Babaji in America: Abdullah – Neville Goddard’s Mystic Mentor

What if Babaji walked in America—and what if Abdullah, Neville Goddard’s enigmatic mentor, was part of that hidden lineage? This post explores the mystical bridge between East and West, where Himalayan immortals and modern master-teachers quietly shape the destiny of seekers.

Hector Jesus Arencibia

Hector Jesus Arencibia

— 29 min read
Babaji in America: Abdullah – Neville Goddard’s Mystic Mentor

Introduction

India has long been a land of profound spiritual heritage, and among its most legendary gurus is Mahavatar Babaji. Revered as an ageless, immortal yogi, Babaji’s story captured the world’s imagination through Paramahansa Yogananda’s Autobiography of a Yogi. Many Indian seekers are familiar with Babaji’s miraculous appearances in the Himalayan caves and his role in reviving the ancient science of Kriya Yoga. But fewer know of the subtle ways Babaji’s influence may have touched Western shores. Across the globe in early 20th-century America, another enigmatic mystic was quietly guiding students to spiritual awakening: Abdullah, the mentor of Neville Goddard and Joseph Murphy.

Could there be a mystical connection between Babaji’s mission in the East and Abdullah’s work in the West? In this blog, we explore the lineage and influence of Babaji, introduce the remarkable figure of Abdullah, and delve into how their stories bridge Eastern and Western mysticism in an inspirational, universe-unveiling way.

The Lineage of Babaji and His Influence in the West

Mahavatar Babaji is said to have no beginning and no end – an immortal master who appears in any form to uplift humanity. In the 19th century, he reintroduced the potent techniques of Kriya Yoga through his disciple Lahiri Mahasaya, empowering householders and monks alike to attain God-realization. From Lahiri sprang a lineage of illumined teachers:

  • Lahiri Mahasaya (1828–1895): The householder yogi Babaji initiated into Kriya Yoga, who spread these teachings across India.
  • Swami Sri Yukteswar Giri (1855–1936): Lahiri’s disciple, a scholarly saint tasked by Babaji to harmonize Eastern and Western spiritual wisdom. Babaji famously met Yukteswar at the Kumbha Mela festival and requested him to write a book (The Holy Science) uniting spiritual truths of East and West.
  • Paramahansa Yogananda (1893–1952): Yukteswar’s chief disciple, chosen to bring Babaji’s message to America. In 1920, before Yogananda departed India for Boston, Babaji appeared to him in Calcutta, blessing his mission and saying: “Follow the behest of your guru and go to America. Fear not; you shall be protected. You are the one I have chosen to spread the message of Kriya Yoga in the West.” Armed with this divine sanction, Yogananda embarked on a journey that would ignite global interest in yoga and meditation.

Through Yogananda and others, Babaji’s influence firmly planted itself in American soil. By mid-20th century, concepts like meditation, yoga, and gurus had entered Western vocabulary, driven in part by the spiritual revolution Babaji set in motion. Yet Babaji himself remained in the shadows – a hidden guide watching over the unfolding of this East-West exchange.

Incarnations or Appearances of Babaji?

Babaji’s elusive nature has led to endless fascination about where and how he might appear. Devotees believe that Babaji, having promised never to relinquish his physical form for the sake of humanity, may manifest in different places and eras. Over the years, there have been claims of Babaji materializing far from the Himalayas:

  • In the 1970s, a youthful saint known as Haidakhan Babaji emerged in northern India, proclaiming simple teachings of truth and love. Many followers revered him as the same Mahavatar Babaji in a new form.
  • Some accounts even suggest Babaji took birth in the West. For instance, one legend speaks of an enigmatic yogi in Oregon (USA) born in the 1950s who was believed by a few to be Babaji reincarnated.

Whether or not such stories are literally true, they reflect a deeper truth: that Babaji’s spirit transcends boundaries. His mission is not limited to one culture or religion. If Babaji is indeed an omnipresent guide, it is natural to imagine his influence quietly at work through various teachers around the world — sometimes in forms and under names we might not immediately recognize.

Abdullah: A Mystical Mentor in 1930s America

During the same era that Yogananda was establishing yoga in America, another teacher was transforming lives in New York City. His name was Abdullah, a reclusive Ethiopian mystic who became the mentor to Neville Goddard (1905–1972) and Dr. Joseph Murphy (1898–1981), both of whom would later become influential spiritual writers. While Babaji remained behind the scenes, Abdullah taught openly in the heart of the West, yet he too carried an aura of mystery.

An Unlikely Guru in Harlem

Abdullah was an African-born Jew who emigrated from Ethiopia to the United States in the early 20th century. Arriving during a time of racial segregation, he nevertheless thrived and moved with quiet dignity through New York’s society. It is said that Abdullah could sit in a segregated opera house, wrapped in his turban and robes, utterly unperturbed by the prejudices of the day. He emanated a sense of peace and power that seemed to render external circumstances meaningless.

In this way, Abdullah lived his own teaching: that one’s inner state can shape and overcome outer reality. Settling in Harlem, he became part of the city’s vibrant mystical subculture of the 1920s–30s. He was often described as an Ethiopian rabbi or an oriental sage. He lectured on scriptures and metaphysics, attracting a small circle of dedicated students. Though details of his life were scant, those who met him were struck by his profound knowledge of the Bible, Kabbalah, and esoteric wisdom from both East and West. Abdullah treated sacred texts not as mere doctrine, but as living metaphors for the powers hidden in the human spirit.

Mentoring Neville Goddard and Joseph Murphy

Perhaps Abdullah’s greatest legacy lies in the impact he had on his pupils, especially Neville Goddard and Joseph Murphy, who went on to spread his teachings far and wide:

  • Neville Goddard: Neville came to New York from Barbados in the 1920s as a young man seeking a career in theater. Instead, he found spiritual mentorship under Abdullah from 1929 to 1936. Abdullah taught Neville Hebrew and the symbolism of Kabbalah so that Neville could deeply grasp the mystical meaning of the Bible. Under Abdullah’s guidance, Neville discovered that imagination is the creative force of reality and that conscious assumption of the wish fulfilled is the key to manifesting one’s desires.
  • Joseph Murphy: Murphy, who later authored the worldwide bestseller The Power of Your Subconscious Mind, also studied with Abdullah in New York. Originally from Ireland, Murphy was drawn to spiritual science and psychology. From Abdullah he learned methods of affirming and impressing the subconscious mind with positive images to heal and prosper one’s life. Murphy’s work echoed many principles that Abdullah imparted — such as the idea that the infinite power of God dwells within our own subconscious.

Through Neville and Murphy, the essence of Abdullah’s teachings reached millions of seekers across the globe. Every time someone applies Neville’s “Law of Assumption” or practices a subconscious mind technique from Murphy’s book, they are indirectly touched by the wisdom of the mysterious teacher Abdullah.

The Law of Assumption in Action

One of the most famous lessons Abdullah gave Neville Goddard was a living demonstration of the law of assumption. In the winter of 1933, Neville found himself penniless and desperate to return home to Barbados for the holidays. When he confided his situation, Abdullah gave him an astonishing instruction: “You are in Barbados,” he declared, as if the goal were already accomplished. Abdullah insisted that Neville live and sleep in his imagination as though he were already in Barbados, enjoying time with family. For weeks, nothing seemed to change outwardly, yet Abdullah remained unmoved and refused to discuss the matter further.

Then, in early December, Neville received an unexpected letter with money and a ship ticket from his brother in Barbados — an offer for a voyage home. Even more remarkably, despite being booked in third class, Neville was upgraded to first class during the trip. Upon hearing Neville’s news, Abdullah merely responded, “Who told you that you are going to Barbados? And who told you that you went to Barbados third class? You went to Barbados, and you went first class.”

This dramatic turn of events taught Neville a lifelong lesson: that assumption, held with faith, creates reality. Abdullah’s unwavering conviction impressed upon Neville that there can be no half-measures when using imagination spiritually — one must know it is done, and then let the outer world reflect the fulfilled state in its own natural way. Neville would later share this Barbados story in his lectures to illustrate that imagining the end result, without worrying about the “how,” is a potent force. It’s a principle that not only thrived in New Thought circles but also resonates with ancient yogic lore about the creative power of thoughts.

Bridging East and West: A Unified Mystical Vision

At first glance, the Himalayan yogi Babaji and the Harlem mystic Abdullah might seem to have little in common. They lived in different worlds, followed different religions, and taught through different methods. Yet their missions share a remarkable convergence. Both aimed to awaken people to the divine power within themselves, transcending limitations of the external world.

Parallel Teachings, Universal Truth

Consider the core message of Babaji’s Kriya Yoga lineage and that of Abdullah’s metaphysical lessons:

  • Babaji’s teachings: Passed down via Lahiri Mahasaya, Sri Yukteswar, and Yogananda, these emphasize that the ultimate reality (God or Brahman) resides within each person’s soul. Through deep meditation and yoga, one can experience this inner divinity and, in doing so, transform one’s life and attain liberation.
  • Abdullah’s teachings: As reflected by Neville and Murphy, these insist that the human imagination or subconscious mind is essentially God the Creator in action. By aligning our thoughts and feelings with a desired reality (living “in the end” of the wish fulfilled), we tap into an infinite creative power to shape our destiny.

In essence, both Babaji and Abdullah point to the same profound truth: we carry within us a spark of the Divine that can shape reality. Whether one accesses it through silent meditation and Kriya breath, or through vivid imagination and faith, the source is identical — a higher power within us.

Moreover, both lineages encourage a non-sectarian approach to spirituality. Babaji did not found a new religion; he revitalized a technique to be used by anyone, regardless of background, to commune with God. Yogananda, at Babaji’s behest, spoke of the “Science of Religion,” finding common ground between the Bible and the Bhagavad Gita. Likewise, Abdullah, though versed in Jewish Kabbalah and Biblical lore, welcomed students of all faiths. He taught universal principles of mind and spirit that could be applied by a Christian, a Hindu, or an agnostic alike. This universality hints that truth is one, paths are many — a theme at the heart of both Eastern mysticism and the New Thought movement in the West.

Mystical Inspiration Across Cultures

The stories of Babaji and Abdullah together inspire us with how the universe places teachers where they are needed. Although separated by continents and cultures, both served a greater spiritual awakening that was global in scope:

  • Babaji’s influence: Working from hidden mountain retreats in India, Babaji ensured that ancient yogic wisdom traveled to the modern West, preparing the soil for today’s worldwide yoga and meditation movement. He played the role of a guardian of the eternal truths, helping to light the lamp of yoga in the Western world through emissaries like Yogananda and others.
  • Abdullah’s influence: Teaching in a New York brownstone, Abdullah helped spark a metaphysical self-development movement on American soil, translating spiritual ideas into the language of personal transformation and practical psychology. This movement made mystical concepts accessible to ordinary people seeking health, success, and meaning beyond the bounds of traditional religion.

Though there is no record that Abdullah ever knew of Babaji or vice versa, one cannot help but sense an invisible thread connecting them. Perhaps we can view Abdullah as one of many instruments of the one Divine Consciousness that Babaji also serves. In the grand play of cosmic evolution, both East and West are given the guides they need — and ultimately those guides are working in harmony, whether named or unnamed, whether aware of each other or not.

Conclusion: One Truth, Many Messengers

The saga of Babaji in India and Abdullah in America reminds us that spiritual light knows no borders. An Indian yogi appearing and disappearing in Himalayan caves ends up influencing millions of Westerners seeking yoga. A black Ethiopian teacher in New York quietly empowers some of the 20th century’s most influential New Thought authors, who in turn spread ideas long taught by sages of the East. There is a beautiful symmetry in this exchange.

For Indian readers familiar with Mahavatar Babaji’s glory, discovering Abdullah’s story is like finding a new facet of the same diamond of truth. It reaffirms that the Divine Universe unveils itself in countless forms. When hearts are sincere and yearning for wisdom, a Babaji may send forth a Yogananda, or the spirit of the Divine may raise up an Abdullah in a Harlem brownstone – different appearances, same underlying purpose.

In today’s world, we continue to seek guidance and inspiration. We may invoke Babaji in meditation or read Neville Goddard’s lectures late at night; in either case, we are tuning into that higher reality that both of these masters wanted us to realize. Their lives, though wrapped in mystery, ignite our own faith that we are more than just physical beings stumbling through chance. We are, as Abdullah and Babaji both taught, creators endowed with God-like potential, capable of rising above limitations and manifesting love, peace, and joy.

The legacy of Babaji and the legacy of Abdullah converge in a simple, timeless message: Look within for the kingdom of heaven, for God dwells in you. Whether through the stillness of Kriya Yoga or the bold imagination of assumption, the path to this kingdom stands open to all. As we honor both East and West’s spiritual giants, we realize it has always been one divine story – the story of human souls awakening to their true nature.

In the spirit of that oneness, may the wisdom of these two great teachers guide us, wherever we are, to unveil the divine universe within ourselves.

FAQ on Babaji's Incarnations

1. Are there real incarnations of Mahavatar Babaji appearing around the world today?
Many seekers, especially in India, believe Babaji appears in different bodies and places whenever humanity needs a spiritual course correction. These may not always be public “avatars” with marketing and institutions, but quiet masters whose presence radiates the same peace, power, and timelessness associated with Babaji. In this sense, figures like Abdullah in 1930s New York – a hidden mystic who radically transformed lives – are seen by some as expressions of the same divine intelligence working through different forms. If you feel drawn to explore that mystery in depth, Abdullah Unveiled is a powerful next step.
2. What is the difference between an “incarnation” of Babaji and a temporary appearance or manifestation?
An incarnation usually implies Babaji taking a full human birth with a name, family, and lifespan. A manifestation or appearance can be more fluid – Babaji may materialize for a brief period, guide a disciple, or work through an already-born master as an overshadowing presence. Some devotees feel Abdullah’s role in the West fits this second category: not necessarily Babaji reincarnated, but the same cosmic mission expressing itself through him. To see how Abdullah’s life mirrors this pattern, explore the stories collected in Abdullah Unveiled.
3. Are there scriptural or yogic precedents for one consciousness working through different masters like Babaji and Abdullah?
Yes. Indian wisdom traditions speak of Ishvara or the Divine working through different jivanmuktas (liberated beings) across time and space. The same Shakti, or divine power, can operate through a Himalayan yogi, a householder saint, or a mystic in a Harlem brownstone. Abdullah’s fierce insistence on inner realization and radical assumption of the wish fulfilled feels very close to the uncompromising path of inner yoga. If this idea resonates with you, Abdullah Unveiled offers a detailed look at how his teaching stream may be part of that larger field.
4. Why would Babaji’s consciousness express itself through a teacher in America like Abdullah?
Babaji’s stated mission, as shared in Kriya Yoga traditions, is not limited to India – it is to uplift global consciousness. As yoga, pranayama, and kriya spread to the West through Yogananda, the law of assumption, imagination, and subconscious reprogramming spread through Abdullah’s students Neville Goddard and Joseph Murphy. Both streams awaken people to the divinity within. Seeing Abdullah as a Western expression of that same mission helps us understand how East and West have been guided in parallel. The book Abdullah Unveiled dives into this East–West bridge in depth.
5. Is it disrespectful to suggest Abdullah could be linked to Babaji’s lineage or consciousness?
It becomes disrespectful only when it turns into ego speculation or branding. But to humbly recognize that the Divine can work through many forms, and to contemplate whether Abdullah’s work might be part of Babaji’s broader mission, is a devotional inquiry, not an insult. The heart of both lineages is the same: realize God within. If you hold the question with reverence, it can deepen your own practice. Abdullah Unveiled is written in that spirit of reverent curiosity rather than sensationalism.
6. How can a seeker discern if a so-called “Babaji incarnation” is genuine or just ego and marketing?
True masters do not need hype. Look for humility, silence, and a focus on your inner realization rather than your outer dependence. Authentic presence leaves you more free, more inwardly anchored, and less attached to the guru’s personality. Abdullah, for example, left behind no organization, no self-promotion – only transformed students. Comparing this with modern self-branded “avatars” can be sobering. Studying Abdullah’s life through Abdullah Unveiled can help you develop a more refined inner compass.
7. Are Haidakhan Babaji and Mahavatar Babaji the same being?
Some devotees believe Haidakhan Babaji, who appeared in northern India in the 1970s, is the same Mahavatar Babaji in a new human form. Others see him as a powerful but distinct master channeling the same divine current. The deeper point is this: the Divine can reuse names, forms, and places to remind us of an eternal presence behind them. In a similar way, some seekers feel Abdullah carried a Babaji-like vibration in the West. If this multidimensional view of incarnation intrigues you, Abdullah Unveiled offers a rich exploration.
8. Could Abdullah literally be an incarnation of Babaji, or is it more symbolic?
Historically, we do not have records that identify Abdullah as Babaji. Spiritually, however, the question is subtler: did the same consciousness and mission operate through him? Many feel that Abdullah functioned as a “Babaji of imagination” – awakening the West to the inner Kriya of assumption and vision. Whether you see this as literal incarnation or symbolic continuity, what matters is how it transforms your own life. Abdullah Unveiled gives you the material to sit with this question on a deep level.
9. Why is Abdullah so mysterious compared to well-documented Indian saints?
Some masters deliberately remain in the shadows so that seekers are drawn more to the teaching than to the biography. Abdullah lived in a segregated America, dressed in turbans and robes, and quietly shifted destinies from a New York brownstone. The lack of official records forces you to meet him in the realm he truly cared about: consciousness. This is similar to Babaji’s elusiveness in the Himalayas. If you want the most complete portrait currently available, Abdullah Unveiled is designed exactly for that.
10. How do Babaji’s Kriya Yoga teachings relate to Abdullah’s Law of Assumption teachings?
Kriya Yoga refines prana and awareness so you can directly experience the Divine within. Abdullah’s Law of Assumption refines imagination and feeling so you live from the end – the fulfilled state – and let reality rearrange. Both cut through victimhood and insist that the center of power is inside you. You could say Kriya works through breath, Assumption through image and feeling, but the goal is the same. For a deep dive into how Abdullah framed this power, read Abdullah Unveiled.
11. I’m an Indian seeker who loves Babaji and also resonates with Neville Goddard. Is that a sign?
Many Indians report exactly this: a heart anchored in Babaji, while their mind lights up hearing Neville talk about imagination. It may be a sign that your soul is part of the East–West bridge – that you are meant to embody inner yoga and inner assumption as one path. Following your draw toward Abdullah is a natural next step in that journey. Abdullah Unveiled helps you understand the man who shaped Neville’s entire worldview.
12. Did Babaji and Abdullah ever “meet” energetically, even if not physically?
In the realm of form, we have no documentation of a meeting. In the realm of consciousness, however, masters operate in a unified field. Babaji blessing Yogananda to carry yoga to America, and Abdullah preparing Neville and Murphy to awaken the West through mind and imagination, feels like two wings of the same bird of destiny. Seeing it this way can deepen your faith that the universe is orchestrated with love. For a more detailed exploration of Abdullah’s side of that orchestration, see Abdullah Unveiled.
13. How can I tell whether my attraction to Babaji incarnations comes from genuine devotion or spiritual curiosity mixed with ego?
Ask yourself: does this search make me more humble, loving, and committed to practice – or more obsessed with miracles, status, and exclusive claims? Genuine devotion leads to inner work, silence, and compassion. Ego leads to collecting gurus like trophies. Teachers like Abdullah constantly pulled students back to their own inner God rather than building cults. Studying that example in Abdullah Unveiled can help you recognize the same purity when you encounter it.
14. Can Babaji work through non-Hindu or non-Indian teachers like Abdullah?
Absolutely. The Divine does not care about passports or labels. Babaji’s essence is timeless consciousness, not a brand logo. That same force can operate through a Christian mystic, a Jewish Kabbalist, or an Ethiopian rabbi in Harlem. Abdullah’s teachings on imagination as God-in-action echo the heart of Advaita and Tantra, even though he used Bible and Kabbalah language. Abdullah Unveiled reveals how universal his message truly was.
15. I’ve had dreams of Babaji and also of a mysterious dark-skinned teacher. Could this relate to Abdullah?
Dreams speak in symbols, drawing from your spiritual vocabulary. A dark-skinned sage who speaks with authority about imagination, scripture, or inner law could be your psyche’s way of introducing you to Abdullah’s energy – or to that archetype of the hidden master. Instead of forcing a conclusion, treat the dream as an invitation to study, meditate, and feel what resonates. Many readers find that after reading Abdullah Unveiled, their dreams and inner symbolism become much clearer.
16. Are there karmic risks in obsessively chasing Babaji incarnations around the world?
Yes. When the search becomes about excitement, exclusivity, or spiritual status, it can create more restlessness and attachment. True masters want to free you from dependency, not deepen it. Babaji and Abdullah both point you back to the inner kingdom of God within your own heart and imagination. Use outer teachers as mirrors, not crutches. A grounded way to channel this longing is to study authentic sources like Abdullah Unveiled while maintaining a consistent personal practice.
17. How can I connect with Babaji’s and Abdullah’s energy directly in my daily life?
You connect by practicing their core instructions, not just thinking about them. For Babaji’s stream, that might be Kriya, mantra, or heart-centered meditation. For Abdullah’s stream, it means living from the end: assuming your wish fulfilled and feeling it real every night. When you do both, your life becomes a living temple where East and West bow to the same inner altar. If you want guidance on how Abdullah actually trained his students to do this, Abdullah Unveiled lays it out.
18. Why didn’t Abdullah publicly talk about Babaji or identify himself with any Indian lineage?
Some masters consciously avoid labels because labels become cages. Abdullah drew from Kabbalah, Bible, and metaphysics, but refused to box himself into a single tradition. If he was indeed part of a larger Babaji-type mission, staying unlabelled in that way allowed his teachings to reach Christians, skeptics, and ordinary New Yorkers who might never step into an ashram. The mystery of what he did and didn’t say is one of the central themes explored in Abdullah Unveiled.
19. Can I follow Babaji and also follow Abdullah’s teachings without conflict?
Not only can you – many seekers are being called to exactly that integration. Babaji’s current asks you to realize the Self beyond mind. Abdullah’s current asks you to consciously direct mind and imagination. One is like going up the mountain into silence; the other is like shaping your life from that higher altitude. They are complementary, not contradictory. Abdullah Unveiled is written with this unity in mind, especially for seekers who straddle East and West.
20. Where does Neville Goddard fit into this possible Babaji–Abdullah connection?
If Abdullah is the hidden master, Neville is the loudspeaker. Neville carried Abdullah’s distilled teaching out into the world, just as Yogananda carried Babaji’s Kriya message. Neville’s emphasis that “imagination creates reality” is, at its core, a yogic truth about consciousness as the only power. Understanding the man behind Neville – Abdullah – gives you a clearer sense of the source. That’s why Abdullah Unveiled is such an important bridge text for serious seekers.
21. Is it okay to see Abdullah as a “Babaji for the West,” even if we can’t prove it historically?
As long as you hold that phrase as poetic, not dogmatic, it can be very helpful. It reminds you that the Divine always raises a guide appropriate for each time, culture, and psyche. Thinking of Abdullah as a Babaji-type presence for Western mind and imagination may deepen your respect for his role without needing to rewrite history. Let your own experience of his teachings guide you. Immersing yourself in his story through Abdullah Unveiled will give you a much more grounded basis for that intuition.
22. How do I integrate Kriya Yoga practices with Abdullah’s Law of Assumption in a practical daily routine?
A simple pattern is: morning for stillness, night for assumption. In the morning, do your Kriya, mantra, or meditation to plug into Babaji’s silence. At night, before sleep, move into Abdullah’s domain: construct a vivid inner scene of your wish fulfilled and feel it natural and done. One stills the mind; the other directs it. This combination is extraordinarily potent. For concrete examples of how Abdullah trained Neville in this “living from the end,” read the accounts gathered in Abdullah Unveiled.
23. What signs show that I’m genuinely tuning into this Babaji–Abdullah current and not just imagining things?
Look for deep shifts in your character: less fear, more responsibility for your inner state, more love, cleaner integrity. Outer manifestations are wonderful, but the real sign is that you stop blaming the world and begin relating to life as a conscious creator and devotee at once. Babaji’s current stabilizes you in soul; Abdullah’s current trains you to wield imagination like a sacred tool. If you want to sit deeply with how this looked in Abdullah’s students, Abdullah Unveiled is invaluable.
24. I’m skeptical but curious. Where should I start: Babaji books or Abdullah’s story?
Start wherever your soul feels the strongest pull. If you are rooted in Indian tradition, Babaji and Yogananda may feel like home. If you’re fascinated by manifestation, imagination, and the subconscious, Abdullah’s story might be the gateway that later leads you back to Babaji. There is no wrong order when the sincerity is real. For many modern seekers, especially in the West and the Indian diaspora, beginning with Abdullah Unveiled is an accessible, electrifying first step.
25. If there is truly one Divine source behind Babaji and Abdullah, what is my next step as a seeker?
Your next step is not to solve the cosmic biography, but to answer the personal invitation: will you live as if God is truly within you? Babaji calls you into the cave of the heart; Abdullah commands you to assume your prayer already answered. When you marry these two, you stop living as a beggar and start living as a conscious child of the Divine. If you feel that call in your bones, let your next action be both inner practice and study. A powerful way to anchor this is to read Abdullah Unveiled with the same reverence you bring to Babaji’s name – and then apply what you read.
Abdullah & Babaji: the mystery—and the method. If the same Presence moved from the Himalayas to Harlem, this is how it works in practice. Abdullah Unveiled lays out the nightly discipline—identity, assumption, decision—so mysticism turns into repeatable results.
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